Fixing the clock at the center of the world

Via fourth generation warfare scholar, and throughly interesting fellow, John Robb’s weblog we learn that Robert Deniro’s agorist repairman character from the movie Brazil, Harry Tuttle, has real world counterparts in Paris: the UnterGunther.

From the Guardian news article:

“We would like to be able to replace the state in the areas it is incompetent,” said Klausmann. “But our means are limited and we can only do a fraction of what needs to be done. There’s so much to do in Paris that we won’t manage in our lifetime.”

Others beg to differ

Thanks to all who took the time to comment on the recent post Ron Paul: A Complete Disaster for Libertarianism. One comment in particular, from Jeremy, was so long and thoughtful that I decided it deserved to be highlighted in its own post, despite our disagreement.

[begin quote]

I agree with much of what Molyneaux is saying. His invocation for us to live our personal freedom and engage in a personal crusade to educate others by both our words and actions is wonderful. This is obviously the basis for any sustainable movement against the State. He’s also extremely persuasive in demonstrating that political efforts to reform the State are doomed to failure. I mean, I’m convinced even more than I was before.

The problem I have with his message is that none of what he’s championing precludes supporting Ron Paul. To the extent that it takes energy away from people who would be pursuing other, more authentic anti-state activities, then maybe he has a point. But that’s NOT what I see occurring. Instead, Paul’s campaign is inspiring new activists to seriously think, learn, and act on the principles of individual liberty that we all support - many of them for the first time in their lives. This is not a zero sum game.

Like Harry Browne before him, Paul has openly said that there’s not much he’s going to be able to do, even if he were elected, without a widespread mandate for a libertarian agenda - but that he wouldn’t be elected unless this mandate existed in the first place. It’s not about reform - it’s about a symbol that people can get excited about and rally around to advance the libertarian, anti-state agenda.

And, yes, that’s all the candidate is - a symbol. Paul admits as much, stressing “the message” over his personality. I don’t like idolatry, but it occurs in any sort of movement. Paul will not “fix everything” and clearly there are some supporters who will be disappointed no matter what happens. But those kinds of misguided hopes would occur in any radical movement.

Supporting Paul does not mean that we think he’s a silver bullet. It’s just a good opportunity. Do I want revolution? Hell, yes! But that has it’s dangers as well without having the support of the population, just as the electoral reform path does. There is no substitute for the hard, personal work that Molyneaux exhorts us to take up - but the Paul campaign is not intended to be a substitute, at least for those of us anarchists who are standing behind him. It’s yet one more social phenomenon in which we should participate - as you’re doing in your own way - to propagandize against the State.

That’s my main thesis, but there’s one additional point I wanted to bring up. Molyneaux hinted that people’s understanding of the violence behind the State and it’s programs was similar to many people’s ignoring the violence occurring in some families. I thought that was a very, very astute insight. However, is the violence in both situations the problem or the symptom?

I think many libertarians erroneously single out a particular institution - the State - as the “root of all evil” to be forever vanquished. I think this is more than a bit utopian because it appears to me that the State is addressing real psychological, emotional, and social human conditions that cannot be “abolished”. Just as Ron Paul’s campaign is one of many “symbols” of the freedom movement, the State is just a “symbol” of something more fundamental and difficult at not just the social but the individual level. If we want to address these conditions in a different, more voluntary manner, then great - I’m all for that The latter is a positive task, the former a negative one. We should focus on building the alternative institutions with real human beings in mind instead of bitching about who’s evil and who’s not. And don’t worry, I’ve been as bad about this in my advocacy as anybody.

That’s why I see all this (forgive the expression) pissing on Ron Paul’s parade as incredibly ill advised. So what if the campaign is a less-than-perfect vehicle for bringing about change? It’s in good company with the other strategies we libertarians have tried and continue to think up. None of us have it figured out. None of us have enough success that we can go to these people and show them how stupid or misguided they are. We’re all trying to get it right, and it’s counterproductive to turn it into a debate over strategy when we haven’t even captured the majority’s hearts and minds yet!

No, the Ron Paul campaign is not the ideal vehicle for raising libertarian, anti-state consciousness, but it’s the best vehicle we’ve had in some time. Let’s admit it’s flawed and use it for our own ends rather than complaining that the unwashed masses haven’t figured out what we know so well.

Sorry if I come across as needlessly hostile; I assure you that I appreciate this exchange. I just want to try and communicate with you on an area of difference that I’ve noticed more and more between you and me. You and Molyneaux bring up excellent points, thus the wordy attempt on my part at addressing them.

[/end quote]

BTW, Jeremy, you didn’t seem hostile at all. As I read what you had to say, we simply disagree. I may have some followup on this if I can make the time to do so, though.

Campaign House of Horror: Hucka-Kang

If I reserve most of my substantive criticism for Ron Paul, it is a consequence of the dearth of substance among other candidates — and their supporters! For example, compare this Huckabee site boilerplate:

“This forum is about Mike Huckabee who will take this country up, not down; someone who can unite this country, not polarize it further; someone who has a proven track record as an innovative, optimistic, and authentic conservative.”

…with this classic line from The Simpsons episode Treehouse of Horror VII:

Kang: “We must go forward, not backward. Upward, not forward. And always twirling, twirling, twirling towards freedom.”

This stuff practically parodies itself.

Ron Paul: A Complete Disaster for Libertarianism

Although I have some nuanced differences with Stefan Molyneux (his failure to distinguish between a free market and “capitalism” in the video below being one example), he does one of the better recent jobs of explaining part of the case for an “anti-political” (actually intensely political, but extra-parliamentary) approach to building Liberty. That understanding ultimately boils down to libertarianism being opposed root and branch to all forms of statism. The last thing we need is Ron Paul “saving the Republic”, as “the Republic” is a criminal enterprise.

“… if you wish to know how libertarians regard the State and any of its acts, simply think of the State as a criminal band…” — Murray Rothbard

I could go on about the subtleties of my differences with Molyneux, but what’s most important right now is to watch the man and learn — Ron Paul is a disaster for libertarianism.

But if not via “politics”, how then are we to win our Liberty? Revolution.

Chocolate covered espresso beans

So I was sitting around with someone, introducing them to the unique pleasure of eating chocolate covered espresso beans. First a milk chocolate one. She loved it.

Then a white chocolate one.

Then a dark chocolate one.

Then I pull out another white chocolate espresso bean which happened to have a slightly mottled appearance with several brown spots on it.

“Oh! Is that one coffee flavored?”

[long pause]

“Well, yes dear.”

RadGeek on Urban Homesteading

Let me please direct your attention to RadGeek’s recent post about post-Katrina New Orleans: Urban Homesteading.

Now, I’m an anarchist. As such, I’m also intent — far more intent than George W. Bush could ever dream to be — on destroying the so-called public housing system. I hope to destroy it right along with the rest of the statist system of regimentation, rationing, command and control. But, the Department of Bulldozers’ opinions notwithstanding, destroying the system of control is not the same thing as knocking over the homes that the government controls. The hope is to liberate them and allow people to reclaim their lives from the domination of the State and the exploitation of state capitalism.

As far as these particular public housing units are concerned, the proper question to ask is, who rightfully owns the homes that are set to be demolished? In the eyes of the State legal system, that’s the Housing Authority of New Orleans, a quasi-governmental non-profit corporation substantially under the control of its patron, the federal government’s Department of Housing and Urban Development. But neither HANO nor any other creature of the State can be the rightful owner of this or any other property. States are nothing more than massive criminal enterprises; they have no land and no money except what they expropriate from others by force. Their claim to the Lafitte housing project, like all their other claims, is fraudulent, because piracy is not a legitimate means for acquiring title to anything.

So if not HANO, who are the rightful owners? Well, when property has been lost or abandoned, it rightfully belongs to those who find it and put it to use. In the case of New Orleans and its government housing projects, that means that the people who should rightfully be regarded as the owners are not HUD or HANO bureaucrats, but rather the current tenants.

Related Link: All Power to the Soviets! (Confiscation and the Homestead Principle) by Murray Rothbard (Market Anarchy zine #1 — print, fold and distribute)

I Used To Not Be Anti-Cop

From Manuel Lora’s new piece, “I Used to Not be Anti-Cop”:

“There was a time when I used to believe that the police had a duty to serve and protect, to care for our property and to keep criminals away. Over the years, however, I have come to realize that though real crime exists in society, it is the cops who commit most of it.”

Let’s push this one on Digg using this link. Please help.

Georgia Water Crisis: Might I Suggest…

Might I suggest that there wouldn’t be a water crisis in Georgia if Georgia wasn’t the sort of place where it’s unremarkable that the state Governor’s response to a water crisis is to lead en masse public prayers for rain?

That’s not to say that secularism somehow magically makes government policy wise. There are inherent systemic reasons why coercive governments of any stripe ultimately fail to properly provide the services and oversight they attempt to monopolize.

Rather, what I mean to say is that unreasoning faith in targets of veneration crowds out problem-solving from human minds. It matters not whether the human minds in question are held in thrall to a supernatural cult or the cult of secular bureaucracy.

Also, please don’t take that as a declaration of assured atheism on my part. If God exists at all, s/he surely exists in the human mind at the very least. Thus, if you believe God gave you your human faculty of reason, you bloody well ought to use it.

As Ben Franklin noted:

“God helps those who help themselves.”

Of course, it should be noted that this sort of public prayer is against the Christian faith anyway, as real Christians are supposed to pray in private out of modesty according to Matthew 6:5 & 6:

“When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full.

But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.”

UPDATE: OTOH, a correspondent writes:

It wasn’t that Jesus was bringing in to question all public Prayer…it is the motive behind the actions. Heartfelt or Hypocritical prayer… Meaning when praying in public focus on addressing God and not how you come across to others .. So to say that “real” Christians only pray in private is well a bold statement. I have participated in very public prayer and I believe that I am still a real Christian. I have been known to praise God in the highest at the top of my lungs and I am not feeling one ounce of shame about that. I guess maybe you are saying the people of Georgia or the “government” of Georgia should work using their minds to solve a drought I agree with that. I even agree that Ol Sony shouldnt call a mandatory prayer to every person in the state. I agree with the statement from Ed Buckner, who is organizing the protest. “The governor can pray when he wants to. What he can’t do is lead prayers in the name of the people of Georgia.” But for you to put a label on what a “real” christian should or shouldn’t do is something else. I am really annoyed with that comment but only that. Otherwise the point of post seemed to make sense to me. I will always be a real Christian, that may be a problem for you but that is the way it is.

Point taken. Perhaps I shouldn’t be so rash in making blanket statements like that, especially about religion. I was just going by the Bible verse as I understood it, though.

UPDATE 2: And, of course, the weather forecast for this evening in Atlanta, Georgia is rain. [LOL]

Port Militarization Resistance — Peppersprayed in Olympia

Vote for this video on Digg, where the following description accompanies it:

Diggers, pay attention. We are all sick of the war in Iraq, and only direct action will bring it to an end. The ruling class should be afraid of us, not the other way around. Organize in your communities, plan and carry out direct action. http://en.wikipedia.org/wiki/Direct_action Let’s blockade the ports and stop the arms shipments to Iraq!

Marketing survey

Shawn Wilbur has been looking at creating one or more distance learning courses on anarchism. While the survey below isn’t necessarily offered at his behest, I’m thinking about what would be involved in making such a project self-sustaining. One approach I’m considering might be offering premium courses w/ live small group & instructor discussion via telephone conference calls, while the basic web portion of such courses would be free.

Hence, the following survey:

How much would you be willing to pay for a telephone conference portion of one or more distance learning classes on market anarchist theory?

  • $50 plus long distance charges (if any) (38%, 5 Votes)
  • $25 plus long distance charges (if any) (23%, 3 Votes)
  • $50 (15%, 2 Votes)
  • $10 (8%, 1 Votes)
  • $10 plus long distance charges (if any) (8%, 1 Votes)
  • $100 (8%, 1 Votes)
  • $25 (0%, 0 Votes)
  • $100 plus long distance charges (if any) (0%, 0 Votes)

Total Voters: 13

Vote

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